In the last two newsletters I’ve covered both mula and uddiyana bandhas from an anatomical point of view. I feel the need to finish off these two articles with one on the breath. It seems to me that without breath, there are no bandhas. In fact, as the title says, from breath comes bandha. My logic works like this, if we’re going to try and control as well as use energy in our body, then we have to be bringing that energy in. In yoga, there is one way in which energy comes in and it is through the breath.
The bandhas (mula bandha specifically) are perhaps the most difficult aspect to grasp in the practice of Ashtanga Vinyasa Yoga. For me personally, I think I know what they are. But then I look back at my little life as an Ashtangi, amazingly at 11 years now, and realize, I thought I knew what they were 10 years ago. Then just 5 years ago I understand them even more differently than I do today. My experience of them has changed over the years and will continue to as I’m guessing your experience of them will.
In the last piece about mula bandha and its relationship to the pelvic floor muscles I alluded to the muscle that might be most associated with uddiyana bandha. Well, here we are continuing down the path to try and bridge the subtle and gross of our bodies as best we can.
As a preface, there was an original question asking if someone could explain what nutation and counternutation actually were and how it might relate to backbending type postures such as ustrasana, kapotasana, and urdhva dhanurasana.